Excepts from the writings of Unity’s Poet Laureate, the late James Dillet Freeman:
Unity emphasizes the belief that God is good, God is love. Therefore, God’s will for you is good —happiness, health, supply, whatever contributes to your growth and unfoldment.
Primarily, Unity emphasizes the belief that God is within you. You have a divine potential.
Unity does not demand that you subscribe to a creed.
Unity does not ask whether you are a member of some particular religious organization.
Unity does not require you to perform certain rites and practices.
Unity emphasizes God’s impersonal aspect, God as principle.
In all these matters, Unity leaves you free.
This is one of the great characteristics of Unity. It leaves people free to practice their religion at whatever level they have come up to, and to do whatever they feel is right and necessary to establish their own right relationship with God.
Unity does not say, “Here is a creed, you must subscribe to it.” Instead it says, “Here are ideas that we feel are true about God, about yourself, about life. If you feel that any of these ideas are acceptable and useful, then use them.”
We do not offer teachings as final truths that you must accept or be lost. We offer teachings as a set of directions that will help you to find your way.
Unity crosses all religious bodies, all denominations. It does this not as a separating, divisive force, but as a harmonizing, strengthening spirit. The work of Unity—its religious activity as a church—is done with no regard to sect or denomination.
The ministry of Unity is one of prayer. Its prayer work is centered in Silent Unity. Here a vigil of prayer is maintained night and day, seven days a week. It has been going on for more than ninety years. To it, asking for help in prayer, millions of people have turned and are turning. Last year, from all over the world, more than 600,000 persons called on the telephone. More than two million persons wrote. With all these persons, Silent Unity prayed. It wrote letters, it sent literature.
It never asked any of these people, “Are you a student of Unity?” It never asked if they were Lutherans or Presbyterians, Catholics or Jews, Buddhists or Moslems.
It did not try to induce them to change their religious affiliation or to enter one if they had none. It prayed with them.
Again, as with its prayer ministry, Unity has not tried to make these people members of a particular denomination.
Unity is a spiritual organization, assisting the individual in growing, seeking, unfolding, becoming what s/he is meant to be.
It was not founded to separate people into another body, bounded by religious laws, doctrines, practices, and rituals. It was founded on the notion that God is within you, and therefore your purpose in life is to express your divine potential. Unity accepts you where you are and for what you are, and it helps you become the child of God you were born to be.
Because Unity as a spiritual organization church believes in its own divine potential, it has trusted God to supply support for its work. It has never charged for its prayers, and it has prepared its printed materials as inexpensively as it could, in the faith that those who are helped and want to see its message brought before others will provide financial support.
Many persons freely have sent love offerings to support the work that Unity is doing, because they believe Unity does help people live more effectively, in a way to bring forth a better world for all.
Unity is a church, but a new and different kind of church. It has teachings, but not a creed.
It is more than a week-day application of spiritual principles to daily problems than it is a Sunday service.
It has students, but demands no affiliation. It is more a movement than a body of believers. Those who study its teachings do not even have a name they can give when people ask, “What are you?” They are not Unity-anything. They just have to say they are students of Unity or metaphysics or something of that sort.
Perhaps the essence of Unity’s meaning as a new and different kind of church is in its name.
This name leaves no one out.
James Dillet Freeman (1912 – April 9, 2003), a poet and Unity minister, was the Unity Movement’s poet laureate. He was sometimes referred to as the “poet laureate to the moon” because his poems were twice taken to the moon. His 1941 “Prayer for Protection” was taken aboard Apollo 11 in July 1969 by Lunar Module pilot Buzz Aldrin, and a microfilm of Freeman’s 1947 “I Am There” was left on the moon by James B. Irwin on Apollo 15. Though the essay above was written by Freeman many years ago, it remains a wonderful and relevant description of what we call Unity.